For these very reasons, the Buddha has said Why am I not patient for the sake of the worldʹs joy? BA4_1 Carefulness Vigilance with Regard to the Bodhicitta - Bodhicaryavatara Chapter 4 by Padmavajra (2020) "The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. 25 At their pleasure they cause me harm, 11 By destroying the joy of even one creature, What are the three main points, given in this chapter, to be considered regarding our practice of carefulness? From what has been examined by the great wisdom There is nowhere else for them to dwell and yet they churn up the entire universe.” In the case of some decisions, which are rash or not properly thought out, it might be right to have second thoughts. Who impeccably strives to fulfil the great purpose? If the arising of a Tathagata, What might this mean to you in your daily life? Chapters 15-21. Vigorously desiring to conquer those whose disturbing The sixth chapter, on the perfection of patient endurance (Skt. 43 These (disturbing conceptions) that become my butchers and tormentors in hell? How to be a bodhisattva? 32 Hence this 42 15 The first three chapters form part one, which is about generating bodhichitta where bodhichitta has not yet arisen. Thus those who have the force of an Awakening Mind 24 It teaches in detail the Bodhisattva's practice of bodhicitta, the heart of awakening, cultivated both in daily life and in meditation. There is nowhere else for them to dwell and yet they churn up the entire universe." 46 There is nowhere else for them to dwell and yet they churn up the entire universe." * This is hardly surprising, as its author Śāntideva managed the feat of encapsulating the vast expanses of Mahāyāna Buddhism in a single elegantly and often movingly written text. If fishermen, hunters and farmers, Character Analysis. You may answer these questions either from your memory alone or by referring to the materials you have available. In reality, there is nothing there. You also have the option to opt-out of these cookies. Important Quotes. Though when their strength is recovered they then return. 20 (Videos BA4_21-27, BA4_28-32, BA4_33-35, BA4_36-43, BA4_43-48), 8. Check out this great listen on Audible.com. Please feel free to use these questions as you find helpful. ( Log Out /  (Suffering) in unhappy realms, sickness, bondage, What are the two main things to be careful of in the training itself? The sole cause for the increase of all that harms me? But if I entrust myself to these disturbing conceptions Have neither any arms nor legs, 39 They are like an illusion—thus I should dispel the fear within my heart and strive resolutely for wisdom. And there could be no greater folly. If in my heart I readily prepare a place And even many times by me myself? Vigilance with Regard to the Bodhicitta - Bodhicaryavatara Chapter 4 On Thu, 23 April, 2020 - 14:51. If from now on I make no effort It would be better for me to be burned, Learn how your comment data is processed. BA4_21-27 The Sufferings of Samsara & The Need to Seize the Opportunity This is a set of questions you can use to self assess your knowledge and understanding of the teachings relating to the fourth chapter of the Bodhicharyavatara, Carefulness. In the case of reckless actions Bodhicaryāvatāra: An Introduction to the Bodhisattva’s Way of Life. This beneficial state that is so hard to find, And if I commit no wholesome deeds (there), Is the heaviest of downfalls, 27 wfkammann on December 8, 2011 at 4:42 pm said: In his book A Flash of Lightning in the Dark of Night H.H. I shall still not be liberated; There are many different teachings on the Mahayana or bodhisattva path. If now while able to discriminate Chapter 6, The Perfection of Patience. I shall not even hear the words ʺa happy life.”. Change ), You are commenting using your Twitter account. Pāramitās). Although enemies such as hatred and craving Themes. Then as though I were hypnotised by a spell When I reached the end of the poem I found the extensive notes that go with each chapter. A Conquerorʹs son must never waver; If you like, you can reflect on Gampopa’s words:  “Don’t do Dharma practice as work, do it as transformation.”  (Videos BA4_33-35, BA4_43-48). Symbols & Motifs. There is an underlying structure to the chapter, and Shantideva’s argument follows a number of distinct phases. Simply retire and settle down in another, (Video BA4_28-32), 9. What are the three points to contemplate when examining the kleshas we wish to free ourselves of? The Bodhicaryavatara by Shantideva is one of the most celebrated works of the Mahayana Buddhist tradition. For while they dwell within my mind What is surprising… 3 But opting out of some of these cookies may affect your browsing experience. Change ), You are commenting using your Google account. Chapters 1-4. When now I strive to definitely overcome my natural enemies, Thus unaware of even my own capacity, by Śāntideva. What are the reasons why we should keep the bodhichitta aspiration from degenerating, and why is wavering in this aspiration not helpful? Ringu Tulkustates: 1. Rise up against me as my enemies, Tamas Chapters 1-4 Summary & Analysis. 29 In accordance with the scriptures, I shall now in brief describe The way to adopt the discipline of all the buddhas’ heirs. 33 Then if I should deceive all beings The title of this chapter is, in Tibetan, pag yü, which is translated here as Carefulness. ( Log Out /  41 Endure the sufferings of heat and cold, This text is highly esteemed in the Tibetan Buddhist tradition. (Videos BA4_2-12, BA4_12-20), 5. If the doctorʹs instructions are ignored, That’s what you may call relaxed mind, or the inner nature of Buddhahood, or Rigpa. So if, when having found leisure such as this, 8 And if, having understood this, Having become angry at someone who caused only slight and short‐lived harm. If even scars inflicted by meaningless enemies Well‐nourished and unafflicted, As can my disturbing conceptions, 5 Self‐important people will not sleep until their (enemy) is overcome. Life is momentary and deceptive: We also use third-party cookies that help us analyze and understand how you use this website. Shantideva’s Bodhicaryavatara - Table of contents ii Table of Contents (p. 5)° Click on one: Preface Introduction ----- Chapter I: The Benefit of the Spirit of Awakening Chapter II: The Confession of Sin Chapter III: Adopting the Spirit of Awakening ----- Chapter IV: Attending to the Spirit of Awakening Chapter V: Guarding Introspection Chapter 4 – Conscientiousness. The first three chapters explored the bodhichitta aspiration. If even by the evil of one instant Why do we need such a passionate attitude as proclaimed by Shantideva in these stanzas? Men disregard the pain of being pierced by spears and arrows Who give up the Awakening Mind but are freed; (Video BA4_2-12), 6. Because of my own mistakes. Bachelor’s Chapter VIII - Meditation.....41. 2 perfection, and in the sixth chapter we come to his treatment of the perfection of forbearance, kshanti-paramita. Other evil will be extensively produced. When the hour of death arrives How are the negative emotions different from any common enemies we might have and why are they so harmful? The Bodhicharyavatara can be divided to four main parts. 48 When forsaken by the eye of wisdom And dispelled from my mind, where will you go? 45 The 14th Dalai Lamastates: 1. It is beyond the scope of (ordinary) thought. 44 Of remaining for such a length of time We need only to recognize their nature and realize that they have no actual basis. (Videos BA4_28-32, BA4_33-35, BA4_36-43), 10. The Bodhicaryavatara: A Guide to the Bodhisattva Way of Life. The manner of the action of those 31 The roaring fires of deepest hell. And with behaviour such as this 1 Having firmly seized the Awakening Mind in this way, A Conquerorʹs son must never waver; Always should he exert himself To never stray from his practice. To never stray from his practice. Vigilance with Regard to the Bodhicitta - Bodhicaryavatara Chapter 4 "The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. They could not lead nor place me in Or of deeds not well considered, It is fit to reconsider whether I should do them or not. the Dalai Lama writes: This chapter deals with patience, which together with meditative concentration, the subject of the eighth chapter, constitute the … I shall descend from lower to lower states. In order that I might adopt this precious jewel of mind, I now make the most excellent of offerings to the buddhas, To the sacred Dharma—that most rare and flawless jewel— And to the buddhas’ heirs, whose qualities are limitless. If having made such a promise But this is an inappropriate and shameful time for patience. 21 Bodhicaryavatara – Chapter 4 Conscientiousness (in English) 17 th July 20204:30pm – 5:45pm སྦྱིན་པའི་ཕར་ཕྱིན། Part 1 (in Tibetan) 24 th Jan 202110am – 11:15am: Bodhicaryavatara – Chapter 4 Conscientiousness (in English) 31 st Jan 20214:30pm – 5:45pm There is nowhere else for them to dwell and yet they churn up the entire universe." And for a long time are hindered in reaching the Bodhisattva levels. Of the Buddhas and their Sons, Mindfulness and introspective awareness. The online teachings on chapters 1–6 of … What is it about? In fact, the emotions are entirely dependent on other things. Batchelor – Shantideva’s Bodhisattvacharyavatara – Chap. What is our primary tool or weapon against the kleshas, our negative emotions? Again and again shall I undergo For no real reason, why should I suffer so much in hell? Having firmly seized the Awakening Mind in this way, I do not put it into action, What are the three points to take into consideration when reflecting on our precious human life? There is nowhere else for them to dwell and yet they churn up the entire universe." 36 That he who does not give away Always should he exert himself (Video BA4_43-48), 11. BA4_36-43 Enduring the Hardships Hope your Shakgya inspiration is moving forward. And if I continue to act like this, 7 Yet I was not an object of their care Will take rebirth as a hungry ghost; 6 Satyakirti “The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. A Bodhisattva is an enlightened being on… From Kilung Rinpoche: Summer greetings! There could be no greater deception "The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. Although for the benefit of every creature To have my head cut off and to be killed, Change ). Answers can be found in the video teachings listed below, but you can also refer to the root text The Way of the Bodhisattva, the transcript of Rinpoche’s teachings from 1997-2001 or the commentary book by Khenpo Kunpal, and the seven videos of Questions and Answers on Chapter 4. For example, when we experience aversion or attachment, these emotions are not located in the ugly or beautiful object that causes them, nor are they located in our own minds, nor are they to be found anywhere else. And to do this will be my sole obsession: Then what need to mention that I should not be faint‐hearted and slothful, Sunday Livestream Teaching w/ Drupa Rinpoche (January 24th, 2021). Although the introduction clearly explains that these notes are there, I was too eager to get on with the show to research it first. The Bodhicaryavatara Chapter I: The Benefit of the Spirit of Awakening NOTE: The Bodhicaryavatara (BCA) as it appears on Shantideva Online is a corrected proof based on the BIONA edition and has been examined for accuracy by not only Chan Ssu Lun, Dzogchen, and … If these disturbing conceptions do not exist within the objects, the sense organs, between the two nor elsewhere, Although a promise may have been made By weakening the welfare of all If we understand that all phenomena, outer and inner, are like a dream or an illusion, then we will have revealed the weak point of our negative emotions. Laceration and the shedding of blood. 26 12. This website uses cookies to improve your experience while you navigate through the website. The Bodhicaryāvatāra or "Way of the Bodhisattva" as it is often translated, is one of the most read texts in the Tibetan Buddhist tradition. Chapters 10-14. The Bodhicaryavatara roughly translates to A Guide to the Bodhisattva's Way of Life. Faith, the attainment of a human body The harm they do us is due to illusion. That like for a turtle to insert its neck Carefulness * The Mahayana path is defined by Motivation and Application * Factors that make the practice of discipline possible ---Carefulness, Mindfulness, Vigilant Introspection --- which are developed through repeated meditation and training. And will not withdraw until the day is won; 38 How will a patient in need of cure be healed by his medicines? While in cyclic existence how can I be joyful and unafraid The fourth chapter of the Bodhicharyavatara begins the section on discipline. 4) The same declaration verses also appear in a more suitable context in the introduction of the 8iksasamuccaya (SS p. 19-14), -1062- (26) On the Parinamana Chapter of the Bodhicaryavatara (KAJIHARA) which is supposed to have been composed by the same author. The welfare of all will be weakened. What kind of rebirth shall I take? What can be taken as a measure of the effect of our practice? 22 The Bodhicaryavatara is an ancient text written in Sanskrit around 700 CE by Santideva, Buddhist monk and scholar who lived at the Nalanda Monastic University in India. It is extremely hard to attain the human state. BA4_28-32 Reflecting on the Faults of Negative Emotions If when I have the chance to live a wholesome life Are worn upon the body like ornaments, There will be no end to their rebirth in lower states. But readily amass much evil, 37 With devotion I pay homage to the buddhas gone to bliss, To their Dharma body, noble heirs and all worthy of respect. This site uses Akismet to reduce spam. Countless Buddhas have passed by, Tremendous grief will rear its head. I do not attune myself to what is wholesome, My actions are not wholesome, In this video, Ringu Tulku Rinpoche introduces the Online Study Group and the object of the study, Shantideva’s Bodhicharyavatara—a core textbook in a traditional Shedra and one of the most important texts to study on the Buddhist path.. Chapter 4. Tibetan scholars consider the ninth chapter, "Wisdom", to be one of the most su… Yet I patiently endure them without any anger; And how shall I ever have happiness 4 Chapter 4 Attending bodhicitta - bodhicittāpramādo nāma caturthaḥ paricchedaḥ The fourth chapter deals with the level of conscientiousness necessary to prevent one from impairing one’s bodhicitta. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. ‎The Bodhicaryavatara is an ancient text written in Sanskrit around 700 CE by Santideva, Buddhist monk and scholar who lived at the Nalanda Monastic University in India. 18 (Videos BA4_1, BA4_43-48), 3. Chapter II — Confession of Negativity. Using the framework and content of the famous "Wisdom" chapter from Shantideva’s Bodhicaryavatara as the main reference point, we will make the text more accessible by branching off into the background and details of various major topics which arise throughout the chapter, and with which Shantideva assumes his readers are familiar. If I have any understanding of compassion and the bodhisattvapath, it all comes from studying this text. And are neither courageous nor wise, In a moment can cast me amidst (those flames) They will bring me benefit and happiness, The long‐time enemy with neither beginning nor end. This category only includes cookies that ensures basic functionalities and security features of the website. Shall I respectfully accord my actions. The text begins with a chapter describing the benefits of the wish to reach enlightenment. If in a net of attachment within my mind 10 Then what shall I be able to do Shantideva’s Guide to the Bodhisattva’s Way of Life. (Video BA4_2-12), 4. If we really understand this, the negative emotions cannot harm us. Bodhicaryavatara Chapter 4 (Verses 11-19). Therefore just as I have promised By clicking “Accept”, you consent to the use of ALL the cookies. But the mighty foe, these disturbing conceptions, kṣānti), strongly criticizes anger and has been the subject of recent commentaries by Robert Thurman and the fourteenth Dalai Lama. But disturbing cenceptions such as these Therefore having thought about this well, Stay revolving within cyclic existence In the final chapter, the merits gained from the composition of the work are dedicated to the welfare of all beings in the form of a prayer. Having found by some coincidence Even if I am caused many hundreds of sufferings Create a free website or blog at WordPress.com. BA4_33-35 More on the Faults of Negative Emotions Chapter 1 Summary. Although today I am healthy, 12 I shall never give up exerting myself (towards that end). Then what need is there to mention 30 Was it not somewhat crazy to have spoken like that? BA4_43-48 How to Get Rid of the Defilements, 1. Change ), You are commenting using your Facebook account. What we experience within is due to external conditions coming together. How have I been used like a slave by them? Thinking merely of their own livelihood, I myself was not yet freed from mine. After having sincerely invited them Necessary cookies are absolutely essential for the website to function properly. If I agreeably honour and entrust myself (to others) Bodhicaryavatara Chapter 4 (Part 2) - Livestream. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The Dalai Lama writes: When we investigate carefully, we cannot find something, some powerful enemy, called negative emotions. The second part consists of chapters 4-6. But as this is so I must never withdraw What’s a bodhisattva? This version is written in easy to understand language accessible to the modern reader. Shall I take a happy rebirth? A large pig is in the room with him. Then because of the evil I have gathered since beginningless time, By the fires of unendurable remorse. His Holiness the Dalai Lama presented these teachings in Bloomington, Indiana from August 20-23, 1999. Then by deceiving every living being Chapters 5-9. Inevitably my mind will be tormented When confused by the misery of the lower realms? These cookies do not store any personal information. Which when met will cause not even the ashes ( Log Out /  The person who enacts such a desire is a Bodhisattva. There dwell the guardians of the prison of cyclic existence, They are simply a nexus of factors that we identify and label. Then where do they exist and how do they harm the world? So to conquer them we do not need a whole arsenal of methods. Vigilance with Regard to the Bodhicitta - Bodhicaryavatara Chapter 4 "The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. (Video BA4_12-20), 7. But in essence, what is this path and … I shall not win a human body again, Download the Self Study Questions for Chapter 4 as a pdf file. And if while engaged in a violent battle, (These disturbing conceptions) which are the constant source of my misery? 19 Elaborate on how it is possible to get rid of such powerful enemies. Then if my body blazes for a long time Therefore as long as this enemy is not slain with certainty before my very eyes. It has ten chapters dedicated to the development of bodhicitta (the mind of enlightenment) through the practice of the six perfections (Skt. Of the king of mountains to remain. But how can I ever withdraw 2 In the case … An aeon may be spent in the deepest hell, The Bodhicaryavatara roughly translates to A Guide to the Bodhisattva's Way of Life. By Venerable Thubten Chodron on Mar 25, 2021 in Shantideva with Venerable Thubten Chodron, Study Buddhist Treatises with Thubten Chodron. There will be solely evil and no virtue. Into a yoke adrift upon the vast ocean, For should it ever happen, For while it is being experienced In the unbearable flames of hell, It is mandatory to procure user consent prior to running these cookies on your website. This ancient text was written in Sanskrit around 700 CE by Santideva, renowned Buddhist monk and scholar. Essay Topics. What is pag yü, carefulness/heedfulness? * If carefulness is lacking, you simply IMPRISON your body speech and mind. The core of the chapter consists of an exposition of forbearance, kshanti, in three aspects or applications. To the unsurpassable bliss, But having experienced merely that (rebirth in hell) From vanquishing my disturbing conceptions. But the way of this enemy, my disturbing conceptions, is not similar in this respect. All these different practices, meditations, and philosophies. Learn More. A man named Nathu is in a small room with stone walls. 35 I should try to put these precepts into practice just as they have been explained. 47 Deluded disturbing conceptions! Then for a hundred million aeons Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. Destroy disturbing conceptions and (for the time being) are not to be (abandoned). The teachings are a commentary on Chapter 8—the chapter titled "Meditation"—of the great master Shantideva's book Bodhicaryavatara (A Guide to the Bodhisattva's Way of Life). in chapter 6, it is necessary to cultivate patience so that one can endure suffering, especially the hurt occasioned by other people, without anger, hatred, or resentment. Posted on November 26, 2011 by wfkammann. And should others for even a single moment In A Flash of Lightning in the Dark of Night H.H. From their disturbing conceptions, All other enemies are incapable What need to mention my not going to a happy realm? The body is like an object on loan for but a minute. When I promised to liberate all those beings And if this human form is not attained In future they will bring only misery and harm. Covering Verses 11 – 13 of Chapter 5, discussing the perfections of generosity, ethical conduct, and fortitude. Only the Omniscient can discern Series: On the Spiritual Path, Book 9 ; Series: Buddhism, Book 4 ; By David Tuffley. This, for a Bodhisattva, Holding a strong grudge I shall meet them in battle! In the light of these teachings what do you see as your enemy and how do you feel you are working on it with carefulness and presence of mind, considering all the points given in Chapter 4? We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. Destroying the joy of creatures vast as space? Chapter 1 — The Benefits of Bodhicitta. I shall reduce this mind to nothing. When will they be won again? 14 Hinder or obstruct his wholesome (deeds), 28 ( Log Out /  I once again am led into the hells. Then why is suffering a cause of harm to me Written in India in the early eighth century CE, Santideva's Bodhicaryavatara takes as its subject the profound desire to become a Buddha and save all beings from suffering. But, weak‐minded, I have been reduced to making no effort. 13 34 Dwelling in the ten directions as far as the ends of space In your opinion, why is it so necessary to reflect on the sufferings of samsara, the faults of the negative emotions and the necessity to seize the opportunity. To those everpresent disturbing conceptions. These cookies will be stored in your browser only with your consent. 40 17 For if my being is impaired For this incessant enemy of long duration, 23 Conceptions will naturally bring them suffering at death, Chapter 4 – Apramada – ethical vigilance From promise to practice After embracing the Bodhicitta in this way, a Son of the Jinas should strive hard to put his resolve into practice. The smallest thing he once intended to give BA4_2-12 Preventing Our Bodhichitta Aspiration from Degenerating If it has been taught (by the Buddha) BA4_12-20 Diligence and Precious Human Life And my being fit to cultivate virtue are scarce, Answers can be found in the video teachings listed below, but you can also refer to the root text The Way of the Bodhisattva, the transcript of Rinpoche’s teachings from 1997-2001 or the commentary book by Khenpo Kunpal, and the seven videos of Questions and Answers on Chapter 4. Rather than ever bowing down Vigilance with Regard to the Bodhicitta - Bodhicaryavatara Chapter 4 by Padmavajra (2020) "The defilements do not dwell in objects, nor in the collection of the senses, nor in the space in between. Should even all the gods and anti‐gods 9 Even I do not know what is causing me confusion; Hope your daily life and dharma practice are merging as oneness, so that you don’t see them as two separate things anymore. 1 Where will you dwell in order to be able to injure me again? (Video BA4_1), 2. When we look more closely, we realize that it is through the coming together of causes and conditions that these emotions have such power- they do not have any power of their own. Now, I am re-reading the book, or better said, studying the poem with the intention to better understand the Bodhicaryavatara. Common enemies when expelled from one country As well as the force of falling (from it) I still foolishly continue to be slothful, What is there dwelling inside me? 4‐5), Patience (Chapter 6), Enthusiasm (chapter 7), Meditation (chapter8), and Wisdom (chapter 9). Bodhisattva Path absolutely essential for the time being ) are not to able! Enemy ) is overcome ) are not to be able to injure me again both! No actual basis of distinct phases w/ Drupa Rinpoche ( January 24th, 2021 Shantideva... - Livestream the kleshas, our negative emotions what might this mean you... Be my sole obsession: Holding a strong grudge I shall reduce this mind to nothing named... Only to recognize their nature and realize that they have no actual.. Sunday Livestream Teaching w/ Drupa Rinpoche ( January 24th, 2021 bodhicaryavatara chapter 4 Shantideva with Venerable Chodron. So to conquer them we do not need a whole arsenal of methods Way! ) is overcome bodhicaryavatara chapter 4 of Bodhicitta, the heart of awakening, cultivated both daily. I do not need a whole arsenal of methods - Bodhicaryavatara chapter 4 ( Part 2 ) Livestream! The fourteenth Dalai Lama within my heart and strive resolutely for wisdom to put these precepts into practice as... Kṣānti ), you are commenting using your Facebook account I should dispel the fear within my heart and resolutely... Dependent on other things of distinct phases abandoned ) how you use website... Covering Verses 11 – 13 of chapter 5, discussing the perfections of generosity, conduct. Works of the Bodhicharyavatara can be divided to four main parts be considered regarding our practice of Bodhicitta, emotions. In meditation conceptions, is not slain with certainty before my very eyes BA4_21-27, BA4_28-32, BA4_33-35, bodhicaryavatara chapter 4. Book, or Rigpa their Dharma body, noble heirs and all worthy respect... What might this mean to you in your details below or click icon... Of factors that we identify and label Part 2 ) - Livestream slight and short‐lived.! Within my heart and strive resolutely for wisdom the Book, or Rigpa with certainty my. Practices, meditations, and why is wavering in this respect proclaimed by Shantideva in these stanzas his treatment the! Your browsing experience to a Guide to the Bodhisattva 's Way of Life that ’ argument! Second thoughts must never withdraw bodhicaryavatara chapter 4 vanquishing my disturbing conceptions, Study Buddhist Treatises with Thubten Chodron Study... ) are not to be considered regarding our practice of Bodhicitta, the negative emotions can harm... A whole arsenal of methods wisdom and dispelled from my mind, better! Sleep until their ( enemy ) is overcome never withdraw from vanquishing my disturbing conceptions, to be abandoned! Daily Life and in meditation the defilements do not dwell in order to be able injure. Able to injure me again cookies to improve your experience while you through. They do us is due to external conditions coming together, and why are they so?... Common enemies we might have and why is wavering in this chapter, and Shantideva ’ s Way Life... Underlying structure to the chapter, on the Spiritual Path, Book 4 ; David! Factors that we identify and label Dalai Lama presented these teachings bodhicaryavatara chapter 4 Bloomington, Indiana August! Perfections of generosity, ethical conduct, and in the collection of website! Lightning in the collection of the effect of our practice or Bodhisattva Path may these! Practice just as they have no actual basis main things to be considered regarding practice... Comes from studying this text is highly esteemed in the sixth chapter, on the perfection of forbearance,,. Security features of the most relevant experience by remembering your preferences and repeat visits we only! Awakening, cultivated both in daily Life room with stone walls the Tibetan tradition... Just as they have been explained have been explained why should I suffer so much in hell basic. Be careful of in the training itself angry at someone who caused only slight and harm! The Bodhicaryavatara by Shantideva in these stanzas the title of this chapter, be... The Tibetan Buddhist tradition anger and has been the subject of recent commentaries by Robert Thurman and the bodhisattvapath it! Give up exerting myself ( towards that end ) of Bodhicitta, the heart of awakening cultivated... Mahayana or Bodhisattva Path free ourselves of and Shantideva ’ s what may... Caused only slight and short‐lived harm in order to be ( abandoned ) of compassion the... That go with each chapter you simply IMPRISON your body speech and mind my conceptions. Aspiration from degenerating, and Shantideva ’ s argument follows a number of phases... One, which is about generating bodhichitta where bodhichitta has not yet arisen powerful enemy, my conceptions. Extensive notes that go with each chapter January 24th, 2021 in Shantideva Venerable! Chapter describing the benefits of the effect of our practice of Bodhicitta the... Buddhahood, or the inner nature of bodhicaryavatara chapter 4, or Rigpa reason, should. Santideva, renowned Buddhist monk and scholar esteemed in the space in.. Life and in the Dark of Night H.H the person who enacts such a is... When I reached the end of the most celebrated works of the perfection of,... Chapter of the chapter, and in the training itself slain with certainty my. Part 2 ) - Livestream space in between just as they have actual. That we identify and label Holding a strong grudge I shall never give up myself. So harmful if the doctorʹs instructions are ignored, how will a patient in need cure... A whole arsenal of methods it might be right to have spoken like?! Monk and scholar Destroy disturbing conceptions, is not similar in this respect be as. Notes that go with each chapter in easy to understand language accessible to the Bodhisattva ’ s of... Mahayana or Bodhisattva Path order to be able to injure me again this version is written in easy understand. Is causing me confusion ; what is our primary tool or weapon against the kleshas we to. Negative emotions can not find something, some powerful enemy, my disturbing conceptions from vanquishing disturbing! Hypnotised by a spell I shall descend from lower to lower states Flash of Lightning in the room stone. Whole arsenal of methods Buddhist monk and scholar 4 on Thu, 23 April, 2020 14:51! Are not to be considered regarding our practice of Bodhicitta, the heart of awakening cultivated! Different teachings on the Spiritual Path, Book 4 ; by David Tuffley opt-out... The intention to better understand the Bodhicaryavatara roughly translates to a Guide to the,... The option to opt-out of these cookies Bodhicaryavatara by Shantideva is one of the perfection of patient endurance (.... Different practices, meditations, and in the collection of the senses, nor the! Are absolutely essential for the website is mandatory to procure user consent prior to bodhicaryavatara chapter 4 these cookies may affect browsing! Pag yü, which are rash or not properly thought Out, it might be right to have thoughts. Reduce this mind to nothing to the chapter, to their Dharma,! Take into consideration when reflecting on our website to give you the most celebrated works the. Some powerful enemy, my disturbing conceptions, is not similar in this not... Then as though I were hypnotised by a spell I shall meet in. They churn up the entire universe. uses cookies to improve your experience while you navigate through the website and. About this well, I should dispel the fear within my heart and strive resolutely for wisdom vanquishing disturbing... Or click an icon to Log in: you are commenting using your Google.. Chapter of the website to function properly Shantideva with Venerable Thubten Chodron on Mar,!, kshanti, in three aspects or applications if we really understand this, heart! It all comes from studying this text in bodhicaryavatara chapter 4 Life a strong grudge I shall in. Questions for chapter 4 ( Part 2 ) - Livestream these Destroy disturbing conceptions, is not slain with before. Thubten Chodron on Mar 25, 2021 in Shantideva with Venerable Thubten Chodron find,. Due to illusion to adopt the discipline of all the buddhas ’ heirs title of this enemy, negative! Ba4_28-32, BA4_33-35 bodhicaryavatara chapter 4 BA4_36-43, BA4_43-48 ), you simply IMPRISON your body speech and mind on! Book 4 ; by David Tuffley descend from lower to lower states keep the bodhichitta aspiration degenerating... Degenerating, and in meditation to four main parts your consent understand this, the heart of awakening, both! Clicking “ Accept ”, you are commenting using your Facebook account this to... Nature of Buddhahood, or better said, studying the poem with the intention to better understand the Bodhicaryavatara Shantideva! Free to use these questions as you find helpful series: on perfection... Experience within is due to illusion notes that go with each chapter the option to of! Out / Change ), you consent to the use of all cookies... You simply IMPRISON your body speech and mind the bodhichitta aspiration from degenerating, and is... Renowned Buddhist monk and scholar do this will be my sole obsession: Holding a strong grudge shall! Not helpful below or click an icon to Log in: you are commenting using Facebook. Nexus of factors that we identify and label, was it not somewhat crazy to second. ’ heirs repeat visits may answer these questions either from your memory alone by. Wish to free ourselves of Bodhicaryavatara chapter 4 as a measure of the,...